“Stands the modern Western world on its head… SO FUNNY that it is surprising… the playwright’s reticence works: Tibet is very much on your mind as you leave.” — New York Times, October 1997
An exiled Tibetan Lama becomes an uncomfortable house guest for a Yale economics professor, who, along with his cynical colleagues, do not quite know what to think of the often irreverent monk. As the Lama turns his attention to the economist, the professor confesses some painful truths regarding mis-understood ideas and unresolved relationships. En route the Lama takes us on a sometimes humorous, sometimes poignant journey through what the tragedy of Tibet means in a modern context. With the turmoil in Tibet making recent headlines, Tibet Does Not Exist takes on special meaning.